Ceremonial songs in the Lakota language

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Welcome to the Song page

We are currently teaching many songs in the Lakota language to support Ceremonies such as the Sundance, Yuwipi/Lowanpi, Inipi (Sweat Lodge), and Ghost Dance. Ongoing Ceremonial Song Classes and other events are all listed on our Calendar of events. There is a strong need for more singers so we encourage anyone interested to join us. Lyrics to other songs are also at the bottom of the page.

The Singing Stone would like to invite you to our Song Classes. Our song Classes are in the Lakota language and take place most every Saturday 3-5 p.m.in Crestone, Colorado.  conjurespirits@gmail.com . We look forward to singing together. Aho Mitakuye Oyasin!

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 Sweat Lodge Stone song

 Spotted Eagle song

Miye toka heya anpetu owakinyelo

Wanbli gleska wan heyaya u welo

Miye toka heya anpetu owakinyelo

As the sun rises, I am first to fly

A spotted eagle is coming saying this

As the sun rises, Iam first to fly

 Animal calling song

Tuwa tokiya kola wayelo. Tuwa tokiya kola wayelo,

Wankantanhan wanbli gleska oyate wan, Kola wica wayelo, sitomniyan wanmayank u ye.

Tuwa tokiya kola wayelo. Tuwa tokiya kola wayelo.

Makata sinte sapela oyate wan, Kola wica wayelo, sitomniyan wanmayank u ye.

Tuwa tokiya kola wayelo. Tuwa tokiya kola wayelo.

Wankantanhan wahe oyate wan, Kola wica wayelo, sitomniyan wanmayank u ye

Somewhere, someone is my friend. Somewhere, someone is my friend.

From above, a spotted eagle nation, do not doubt his power, he is my friend, Everyone behold! He comes to see me.

Somewhere, someone is my friend. Somewhere, someone is my friend.

From the earth, a black tailed deer nation, do not doubt his power, he is my friend, Everyone behold! He comes to see me.

Somewhere, someone is my friend. Somewhere, someone is my friend.

From above, a mole nation, do not doubt his power, he is my friend, Everyone behold! He comes to see me.

 Black Tail Deer Song 2

Maka kic’un pi, maka kic’un pi, sinte sapela maka kic’in pi,

tuwa eheha wayelo, Maka kic’un pi, sinte sapela maka kic’un pi, tuwa eheha wayelo

They wear their earth, they wear their earth, black tail deer wear their earth.

Someone I have made say they wear their earth, black tail deer wear their earth.

 Spider song

Maka sitomniyan, okiya wau yelo, Iktomi wan heyaya uwelo, Miye mawakan yelo.

Maka sitomniyan, okiya wau yelo, Iktomi wan heyaya uwelo, Miye mawakan yelo.

All over this world I come to help, a spider says these things as he comes, Me, I am sacred.

All over this world I come to help, a spider says these things as he comes, Me, I am sacred.

 Prayer song

Tunkasila Wakan Tanka heya hoye wayelo, Tunkasila Wakan Tanka heya hoye wayelo.

 Tunkasila omakiyayo makakijelo.

Grandfather, Great Spirit, a voice I am sending, Grandfather, Great Spirit, a voice I am sending.

Grandfather, help me for I am suffering.

 Kettle dog song

leceya sunka wan yuta pe, leceya sunka wan yuta pelo, wiohpeyata wakinyan oyate wan

sunka wan yutape wakan yutapelo

 Stone Calling Song

Hoyemakiyayo cemakiyayo, Taku ya chinkia iyece tu ktelo, Tunkan sabicya eya ce hoye wakiyelo.

Cemakiyayo hoyemakiyayo, Taku ya chinkia iyece tu ktelo, Tunkan sabicya eya ce hoye wakiyelo.

Send a voice to me, pray to me, What you want will be given to you, A blackened stone, you have said, So a voice I send to you.

Pray to me, send a voice to me, What you want will be given to you, A blackened stone, you have said, So a voice I send to you.

This is The Singing Stone’s Yuwipi set in the order that they are sung.

1. Pipe Filling Song

Kola lecelecun wo, Kola lecelecun wo, Kola lecelecun wo.

Hecanuki nitunkasila waniyang u ktelo.

Canunpa wanji yuha ilatake ci.

Miksuya opagi yo.

Hecanuki taku yacinki iyecetu ktelo.

 Kola lecelecun wo, Kola lecelecun wo, Kola lecelecun wo.

Hecanuki nitunkasila waniyang u ktelo.

Hocoka wanji yuha ilotake ci.

Miksuya opagi yo.

Hecanuki taku yacinki iyecetu ktelo.

English

My friend do it like this, My friend do it like, this My friend do it like this.

When you do it this way the Grandfathers will come down to see you.

With this one Sacred Pipe sit down.

Remember as you fill the pipe.

When you do it this way what you want will happen.

My friend do it like this, My friend do it like this, My friend do it like this.

When you do it this way the Grandfathers will come down to see you.

In this one Sacred Circle sit down.

Remember as you fill your pipe.

When you do it this way what you want will happen.

Español

Mi amigo haslo asi, mi amigo haslo asi, mi amigo haslo asi

Cuando se hace haci los abuelos bajan a verte

Con esta pipa sagrada siéntate

Recuerda que cuando llenas tu pipa

Cuando lo haces haci, lo que quieres sucede

Mi amigo haslo asi, mi amigo haslo asi, mi amigo haslo asi

Cuando se hace así, los abuelos bajan a verte

Con esta pipa sagrada siéntate

Recuerda que cuando llenas tu pipa

Cuando lo haces haci, lo que quieres sucede

2. Song To Tie

 Anpetu ki le mitawa yelo, Anpetu ki le mitawa yelo,

 Anpetu ki le mitawa yelo ,Anpetu ki le mitawa yelo.

English

This day belongs to me, This day belongs to me,

This day belongs to me, This day belongs to me.

Espanol

Este dia me pertenece, este dia me pertenece

Este dia me pertenece, este dia me pertenece

3. Yuwipi Altar song Is learned in person and should never be sung outside of ceremony.

4. Stone Song 1

Wakan oyate wan waniyang u ktelo, Wayankaya yo.

English

A sacred nation is appearing, Come and see.

Espanol

Una nación sagrada se levanta ven a ver.

5. Stone Song 2

Wankata peta wanlakelo, Henake tunkan pica wanlakelo.

Wankata peta wanlakelo, Henake tunkan pica wanlakelo.

English

Up above you have seen a spark, They are stones that you have seen.

Up above you have seen a spark, They are stones that you have seen.

Espanol

Arriba alto, has visto una chispa, Hay piedras que has visto

Arriba alto, has visto una chispa, Hay piedras que has visto

6. Black Tail Deer Song

Le miye ca tanin ya nawajin yelo, Le miye ca tanin ya nawajin yelo,

Sinte sapela le miye ca tanin ye nawajin yelo.

Le miye ca tanin ya nawajin yelo,

Sinte sapela le miye ca tanin ye nawajin yelo.

English

This is me visible I am standing, This is me visible I am standing,

The black tail deer, visible I am standing.

This is me visible I am standing,

The black tail deer, visible I am standing.

Espanol

Este soy yo, visible, aquí de pie. Este soy yo, visible, aquí  de pie.

Venado de cola negra, visible ante ti estoy de pie.

Este soy yo, visible aquí de pie

Venado de cola negra, visible ante ti estoy de pie.

7. Mole Song

Maka takiya taku wakan wan u welo, Maka takiya taku wakan wan u welo.

Wahehela wan u welo, Wani yanku yelo.

Taku wakan wan echela, Wana u welo, Wana e yelo, Wani yanku welo.

English

From the earth something sacred is coming, From the earth something sacred is coming.

A mole is coming, It is coming to see you.

There is nothing not sacred, He is coming, He is here, It is coming to see you.

Espanol

Desde la tierra algo sagrado viene. Desde la tierra algo sagrado viene

Un topo viene., viene a verte.

No hay nada, que no sea sagrado, el viene, el esta aqui, viene a verte.

8. Bat Song

Hanhepi ki mita wayelo wayankiye yo, Hupakiglake wan heya u welo.

English

The night belongs to me  look this way, A bat has come, saying this.

Espanol

La noche me pertenece mira hacia aca,  Un murciélago ha venido diciendo esto.

9. Prayer Song

Iwayeci namah’un ye, Iwayeci namah’un ye, Iwayeci namah’un ye, Iwayeci namah’un ye.

Makasitomniyan hoye, Iwayeci namah’un ye, Iwayeci namah’un ye, Iwayeci namah’un ye, Iwayeci namah’un ye.

English

Hear what I have to say, Hear what I have to say, Hear what I have to say, Hear what I have to say

All over the world a voice I send, Hear what I have to say, Hear what I have to say, Hear what I have to say, Hear what I have to say.

Espanol

Escucha lo que tengo que decir, escucha lo que tengo que decir, escucha lo que tengo que decir, escucha lo que tengo que decir

En todo el mundo una voz  envío, escucha lo que tengo que decir, escucha lo que tengo que decir, escucha lo que tengo que decir, escucha lo que tengo que decir.

10. Doctoring Song

Wanktahan wau welo, Wanktahan wau welo,Wanktahan wau welo,

Wicatancan piya ,wakaginkta ca wau welo, Wanktahan wau welo.

English

Up above I am coming, Up above I am coming, Up above I am coming.

A body I am going to make well, so I am coming, Up above I am coming.

Espanol

Desde arriba yo vengo, Desde arriba yo vengo, Desde arriba yo vengo,

Un cuerpo voy a hacer bien, haci yo vengo, Desde arriba yo vengo.

11. Aurora Borealis Song

Makpiya tahin ki le miyelo, Makpiya tahin ki le miyelo

Wamayankiyo, inyan wasicun ca nape wayelo.

Makpiya tahin ki le miyelo,

Wamayankiyo, inyan wasicun ca nape wayelo.

English

The aurora borealis this is me, The aurora borealis this is me

Behold the power stone of a dreamer is my healing hand.

The aurora borealis this is me,

Behold the power stone of a dreamer is my healing hand.

Espanol

La aurora borealis, este soy yo, La aurora borealis, este soy yo

Siente la poderosa piedra de un sonador, es la mano sanadora

La aurora borealis, este soy yo

Siente la poderosa piedra de un sonador, es la mano sanadora

12. Stone Doctoring Song

Ilelea tipi ghi le camu welo, Ilelea tipi ghi le camu welo, Ilelea tipi ghi le camu welo, Ilelea tipi ghi le camu welo.

Tunkan tatioblecha wan, Ilelea tipi ghi le camu welo, Ilelea tip i ghi le camu welo, Ilelea tipi ghi le camu welo.

English

Within glittering sparks, I have done this, Within glittering sparks, I have done this, Within glittering sparks, I have done this, Within glittering sparks, I have done this.

The lodge of the stones, Within glittering sparks, I have done this, Within glittering sparks, I have done this, Within glittering sparks, I have done this.

Dentro de las  chispas brilladoras yo hice esto, Dentro de las chispas brilladoras, yo hice esto, Dentro de las chispas brilladoras, yo hice esto, Dentro de las chispas brilladoras, yo hice esto.

El temascal de piedras, Dentro de las chispas brilladoras, yo hice esto, Dentro de las chispas brilladoras, yo hice esto.

13. Medicine Song

Pejuta wan cicu ktaca wayankiyeyo.

English

A medicine I am going to give you, look this way.

Espanol

Una medicina te voy a dar, mira hacia aca.

14. Spider Song

Wankata hot anin kun le miye wamayankiyo ewaye namah’un yelo

Wankata hot anin kun le miye wamayankiyo ewaye namah’un yelo

Wankata hot anin kun le miye wamayankiyo ewaye namah’un yelo

Wankata hot anin kun le miye wamayankiyo ewaye namah’un yelo

English

Up above my voice is heard, behold me, so listen to me.

Up above my voice is heard, behold me, so listen to me.

Up above my voice is heard, behold me, so listen to me.

Up above my voice is heard, behold me, so listen to me.

Espanol

Desde lo alto mi voz se escucha, recibe la escuchame.

Desde lo alto mi voz se escucha, recibe la escuchame.

  • Desde lo alto mi voz se escucha, recibela escuchame.

Desde lo alto mi voz se escucha, recibe la  escuchame.

15. Spider Song 2

Iktomni wan tahia mani u welo, tahia u welo tahia mani u welo, Iktomni wan tahia mani u welo.

Tahia u welo tahia mani u welo, Iktomni wan tahia mani u welo.

English

A spider comes walking, He comes walking, he comes walking,              A spider comes walking.

He comes walking, he comes walking, A spider comes walking.

Espanol

Una araña viene caminando, el viene caminando, el viene caminando.

Una araña viene caminando.

el viene caminando, el viene caminando Una arana viene caminando.

16. Thunder Being Song 1

Leciya ya tuwa maki pan pelo, Leciya ya tuwa maki pan pelo, Wiohpeyata wakinyan oyate wan, Kola maki pan pelo

Leciya ya tuwa maki pan pelo, Wiohpeyata wakinyan oyate wan, Kola maki pan pelo.

English

Over here they are calling for me, Over here they are calling for me, To the west a thunder being nation., My friends are calling for me.

Over here they are calling for me, To the west a thunder being nation, My friends are calling for me.

Espanol

Por aqui estan llamando por mi, Por aqui estan llamando por mi, Desde el oeste una nación de seres relámpago, Mis amigos llaman por mi.

Por aqui estan llamando por mi,  Desde el oeste una nación de seres relámpago Mis amigos llaman por mi.

17. Thunder Being Song 2

Oyate hanta po itateya mawani yelo, Oyate hanta po itateya mawani yelo, Oyate hanta po itateya mawani yelo.

Tehi ya wamiconza pe, Oyate hanta po itateya mawani yelo, Oyate hanta po itateya mawani yelo.

English

People move aside, I walk in the wind, People move aside, I walk in the wind, People move aside, I walk in the wind.

A difficult time is predicted for me, People move aside, I walk in the wind, People move aside, I walk in the wind.

Espanol

Gente muévase  hacia el lado, yo camino en el viento, Gente muévase hacia el lado, yo camino en el viento, Gente muerase hacia el lado, yo camino en el viento.

Un tiempo difícil  esta predecido para mi, Gente muévase hacia el lado, yo camino en el viento, Gente muerase hacia el lado, yo camino en el viento.

18. Thunder Being Song 3

Leciya ya tokeya mawani yelo, Leciya ya tokeya mawani yelo, Leciya ya tokeya mawani yelo

He wamakaskan wanji gyi Cante eiyapa wayelo, Leciya ya tokeya mawani yelo.

English

Over here I walk first, Over here I walk first, Over here I walk first.

I make some animals’ hearts beat, Over here I walk first.

Espanol

Por aqui yo camino primero, Por aqui yo camino primero, Por aqui yo camino primero.   

 Yo hago que  lata  el corazón  de algunos animales, Por aqui yo camino primero.

19. Thunder Being Song 4

Wankata taku wakan ke he wanla ke, Wankata taku wakan ke he wanla ke lowan, Makasitomniya kola ceyakiya pelo wan, Wankata taku wakan ke he wanla ke lo .

English

Up above something sacred you have seen, Up above something sacred you have seen, All around the world you have prayed to him, Up above something sacred you have seen.

Espanol

En lo alto algo sagrado has visto, En lo alto algo sagrado has visto,

En todo el mundo has rezado por él, En lo alto algo sagrado has visto.

20. Calling Song

Tunkasila wamayank uye, Tunkasila wamayank uyeyo, Tunkasila wamayank uyeyo

Ikce wicasa ta canunpa wan Yuha hoye wayelo

Mitakuye ob wani ktelo, Heyaya hoye wayelo.

English

Grandfather come and see me, Grandfather come and see me, Grandfather come and see me.

With the common people’s pipe I send a voice

So I may live with my relatives, I keep sending a voice.

Espanol

Abuelo ven a verme, abuelo ven a verme, abuelo ven a verme.

Con la pipa del pueblo, Yo mando una voz.

Par así  vivir con todas mis relaciones, Yo sigo mandando una voz.

21. Sone Song 3

Hot anin ye, Hot anin ye, Wankata hot anin ye, Hot anin ye, Wankata hot anin ye, Hot anin yelo

Wankata inyan wan, Hot anin ye, Hot anin ye, Wankata hot anin ye, Hot anin yelo.

English

Voices are heard, voices are heard, Up above voices are heard, voices are heard, Up above voices are heard, voices are heard.

Up above a stone, voices are heard, voices are heard, Up above voices are heard, voices are heard.

Espanol

Voces se escuchan, voces se escuchan, desde lo alto se escuchan voces, voces se escuchan, desde lo alto se escuchan voces, voces se escuchan

por encima de una piedra

22. Spider Untying Song (1)

Cokata wankan y mica kta ca, Cokata eya ya nawajin yelo, Kola ehek’un lecun we yelo, Kola ehek’un lecun we yelo.

English

He is preparing a sacred center for me, I am standing in the center sending a voice, My friend, you have said this, do it this way, My friend, you have said this, do it this way.

Espanol

El prepara un centro sagrado para mi, Estoy parado en el centro mandando una voz, Mi amigo, tu has dicho esto, hazlo de esta forma, Mi amigo, tu has dicho esto, hazlo de esta forma.

23. Dancing Song

Waci yau welo wayankiyeyo, Waci yau welo wayankiyeyo, Waci yau welo wayankiyeyo.

Inyan wasicun ca ,waci yau welo wayankiyeyo, Waci yau welo wayankiyeyo.

English

Take a look as I come dancing, Take a look as I come dancing, Take a look as I come dancing.

The white stone spirits, take a look as I come dancing, Take a look as I come dancing.

Espanol

Ven a mirar, que vengo bailando, Ven a mirar, que vengo bailando, Ven a mirar, que vengo bailando,

Los espíritus  de piedra blanca, ven a mirar, que vengo bailando, Ven a mirar, que vengo bailando.

24. Pipe Offering Song

Wayankiye, wayankiye, wayankiye, Canunpa kile wakan yelo wayankiye.

Wayankiye, wayankiye, Canunpa kile wakan yelo wayankiye.

English

Take a look, Take a look, Take a look,This pipe is sacred. Take a look.

Take a look, Take a look, This pipe is sacred. Take a look.

Espanol

Toma una vista, Toma una vista, Toma una vista, Esta pipa es sagrada, Toma una vista, Toma una vista, Toma una vista,  Esta pipa es sagrada.

25. Offering Song

Lenake, wayang u yelo, Lenake hiyo uye

Waunye ki lena hoye miciciyiyo He mitakuye ob wani wacin yelo, Tunkasila omakiyayo.

Canli pahta ki lena hoye miciciyiyo, He mitakuye ob zaniya waon wacin yelo Tunkasila omakiyayo.

English

Look, all of these I have given you, Come take what I have offered you

With this cloth I have pledged myself to you, With my relatives I want to live, Grandfather help me.

With these tobacco ties I have pledged myself to you, With my relatives in good health I will live, Grandfather, help me.

Espanol

Mira todo esto que te e dado, Ven a coger lo que te e ofrecido

Con esta manta me ofresco hacia ti, Con mis relativos quiero vivir, Abuelo ayudame

Con estos amarres de tabacco me ofresco hacia ti . Con mis relativos en buena salud voy vivir, abuelo ayudame

26. Offering Song 2

Hoye yayo, hoye yayo, Hoye yayo, hoye yayo, Tunkasila le ampelo.

Ikce wicasa ta canunpi ki leyuha, Hoye yayo, hoye yayo, Tunkasila le ampelo.

English

Sending a voice, sending a voice, Sending a voice, sending a voice, Grandfather on this day.

A common man is holding this pipe, Sending a voice, sending a voice, Grandfather on this day.

Espanol

Mandando una voz, Mandando una voz, Mandando una voz, Mandando una voz, Abuelo en este día

Un hombre común  aguanta una pipa, Mandando una voz, Mandando una voz, Abuelo en este dia

 

27. Closing Song 1

Tunkan unsi unlapi yelo, Tunkan unsi unlapi yelo, He mitakuye ob wani kta ca, Lena cicu welo.

English

Stone spirits have pity on us, Stone spirits have pity on us, With my relatives I will live, So I give you these offerings

Espanol

Espíritus  de piedra ten piedad de nosotros, Espíritus de piedra ten piedad de nosotros, Con toda relaciones yoy a vivir haci te ofresco todo esto

28. Closing Song 2

Hot aninyan kin najin pelo, Hot aninyan kin najin pelo, Tunkasila ta wokonze ca, Lena cicu welo. Hot aninyan kin najin pelo.

English

As we leave our voices are heard, As we leave our voices are heard, It is Grandfather’s will, That I give you these offerings. As we leave our voices are heard.

Espanol

Mientras partimos, nuestras voces se escuchan, Mientras partimos,nuestras voces se escuchan, Es la voluntad de el Abuelo, Que te doy estas ofrendas, Mientras partimos, nuestras voces se escuchan.

 29. Ending Song

Kola, lena cicu welo wayankiyelo, Kola, lena cicu welo wayankiyelo.

Anpetu okihica cicu welo, Kola lena cicu welo wayankiyelo.

English

My friend, I have given you these. Behold them, My friend, I have given you these. Behold them.

The day has made it possible to give you these offerings, My friend, I have given you these. Behold them.

Espanol

Mi amigo te e dado esto, recibelo, Mi amigo te e dado esto, recibelo

El dia ha hecho  posible poder darte estas ofrendas, Mi amigo te e dado esto, recibelo

click here for a lyrics download (Microsoft word)

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Ceremonial songs in the Lakota language and lakota sweat lodge song lyrics

Important Details
When singing this style of song, be sure to pay close attention to the drumbeat. It is either a fast steady beat or a slow thunder beat, like a heartbeat. Some of these songs are hard to play without the right beat. When singing along it is helpful to tap along with the drum. Another point of consideration is distinguishing between vocables and lyrics. Vocables are sounds and are not written among the lyrics. Usually the syllable and melody of the vocables match the lyrical part of the song. Usually the song begins with vocables. Very rarely are the vocables after the words.

When singing alone or without accompaniment you would sing the songs the way they are written. When singing with others you would use a call and response. That is when the song leader calls out the first line of the song; the group would then repeat that line. Some of these recordings have a call and response although they are written without it. As a rule of thumb with the call and response the group joins in just before the leader sings the vocable sound He. This sound is found at the end of some of the sentences He.

Other things to consider in singing these songs

Some of these songs are specific to particular lineages. In that case only one or two words may be different from one tiospaye to another. Most of these songs are general and are sung by many groups and at different ceremonies. An animal calling song is for calling in the power of specific animals. A stone song is for calling in the powers of stones. Be sure you are not calling things unnecessarily.

These songs are very powerful and not to be idly whistled or sung in the shower. Put down a pinch of tobacco as an offering first. This can be placed in a special spot, it can be rubbed or sprinkled upon the drum. A little water is good for the spirit of the drum, but before singing songs always put down tobacco. It is important not to “cry wolf” with the spirits. If these songs are sung idly too much the Spirits may stop responding.

By learning songs from a C.D. or computer they may attract lesser nearby spirits. They may not have the same impact until they are sung along within a genuine tradition. The more powerful spirits follow an oral line of association that is lost without actual contact with lineage holders. By singing and learning these songs here the spirits may eventually draw you into the ceremonies and traditions that use them.

Do not sing any thunder being songs at night out of context. This will attract ghosts, it could be very dangerous. Thunder being songs call thunder beings during the day and ghosts at night. Honestly, one should never really sing any kind of song carelessly outside at night. In the event of attracting ghosts sing the “Sending the Spirits Home” closing song. It is good to know that song to send spirits back home, especially when it is helpful to them. Thunder being songs include any heyoka or kettle songs. The dog song should only be sung at the Kettle Dance unless practicing.

Healing songs are for doctoring people. The songs themselves are a healing medicine. They can be sung in sweat lodge, Yuwipi, or on their own as a treatment. Canupa songs (pipe songs) should generally be sung when the pipe is present. If you carry a canupa it is O.K. to sing those songs whenever but always give a tobacco offering to the drum, especially when rehearsing. Pipe filling songs should only be sung while loading the pipe facing west. Again it is alright in the process of learning to sing the pipe filling songs, having offered tobacco to the drum and ending your lessons with the “Sending the Spirits Home” closing song.
There are various different closing songs when reaching near the end of a ceremony. For instance, in the fourth round of the sweat lodge one might sing a closing offering song. Be sure to check with your leaders about this as they vary from tradition to tradition. Some of our closing songs may not be used by other lineages to close. It all depends on what the spirit helpers of a tradition are used to. When visiting a sweat lodge you know little about it would be safest to not lead any closing songs at all.

There are a handful of songs not available here that are too specific. These are the opening Yuwipi/Lowanpi songs for calling in the directional spirits. They vary from ceremony to ceremony and from one medicine man to another. To get these songs you will have to learn them in ceremony. That is the only time those songs are ever sung. By learning all of these songs on our site we will become a Lowan Wicasa (song man) or a Lowan Winyan (song woman). Although not a prerequisite to being a medicine man or woman in the Lakota tradition you would have to be crazy to even attempt to embark on that path without most of these songs. Singers are integral to these ways, anyone knowing all of these songs are needed and honored regardless of race, creed, or color. If you put yourself out there you could travel the world over with expenses paid just singing at ceremonial events.

Sundance coyote song

kola lemiyeca he wau welo, kola lemiyeca he wau welo,

wama yanka yo wau welo, anpe wi ki iyoh’late he

ociciya kinte ca he wau welo, wama yanka yo wau welo wau welo,

kola lemiyeca he wau welo, kola lemiyeca he wau welo,

wama yanka yo wau welo, hanhe wi ki iyoh’late he

ociciya kinte ca he wau welo, wama yanka yo wau welo wau welo.

My friend, this is me that is coming, My friend, this is me that is coming

Look at me, I am coming, Under the sun, I have something to say

I have something to tell you, that is why, Look at me, I am coming

My friend, this is me that is coming, My friend, this is me that is coming

Look at me, I am coming, Under the moon, I have something to say

I have something to tell you, that is why, Look at me, I am coming

Stone Song 

Makasitomniyan hoye wayelo, Makasitomniyan hoye wayelo.

Tunkasila wamayanguye, Makasitomniyan hoye wayelo.

All around the earth I am sending a voice, All around the earth I am sending a voice.

Grandfather hear me, All around the earth I am sending a voice.

Pipe Song

Maka cokayan canunpa wan ahi unpahpelo wayankiyeyo,Hecaya uha hoye wayelo.

Thank you Song

Wakan tanka tunkasila, Wakan tanka tunkasila, Pilamaya yelo, Canunpa wakan ca mayaku welo, Pilamaya yelo, Wicozani wa mayaku welo, Pilamayaye pilamaya yelo.

Canunpa wakan ca mayaku welo, Pilamaya yelo, Wicozani wa mayaku welo, Pilamayaye pilamaya yelo.

Great Spirit, grandfather, Great Spirit, grandfather, I thank you, You have given me a sacred canunpa, Thank you, You have given me a good healing, Thank you, thank you.

You have given me a sacred canunpa, Thank you, You have given me a good healing, Thank you, thank you.

Heyoka Thunder Being Song:

Makpiya mimemeya canku yape, Makpiya mimemeya canku yapelo, Henake akicita pica winyan wakan a canku yapelo.

Makpiya mimemeya canku yape, Henake akicita pica taku wakan a canku yapelo.

Clouds circling is their road, Clouds circling is their road, They are warriors, upon a road around a sacred woman.

Clouds circling is their road, They are warriors, upon a road around a sacred thing.

Hanbleceya Song 1

Tekiya wahi najin yelo, Tekiya wahi najin yelo, kola wamayankiyo.

Tekiya wahi najin yelo kola wamayankiyo.

Wiohpeyata kiya hoye wayelo kola wamayankiyo, Tekiya wahi najin yelo kola wamayankiyo

With difficulity I am standing, With difficulty I am standing, friend take a look at me.

With difficulty I am standing, friend take a look at me.

A voice I have sent to the West, friend take a look at me.

With difficulty I am standing, friend take a look at me.

Prayer Song

Makpia tipiwa ogna micagelo helo, Tunkashila ehapikun lecanu we

A dwelling in the clouds, he has made for me, Grandfather you have said and done this.

Ghost Nation Song

Tuwa tokiya kola lowanpelo, Tuwa tokiya kola lowanpelo, Tuwa tokiya kola lowanpelo.

Anpo hinapeki itokabya tuwa Lowanpe hena ehapi ca, Kola lowanpelo.

Somewhere my friends they are singing, Somewhere my friends they are singing, Somewhere my friends they are singing

They have said this, My friends they are singing

Prayer Song

Hoksila wamayankayo, hoksila wamayankayo, Miyohan wan wakanca wanji koyag Cinktelo, anpe wikiheyaca kola wayelo.

Child, take a look at me, child take a look at me, My power I have made you wear in a sacred manner ,The sun has said this, so I am his friend.

Doctoring Song

Ga glinajin miye, Ga glinajin miye, Winyan ta canupi ki, ga glinajin miye, Ga glinajin miye.

Winyan ta canupi ki ga glinajin miye, Ga glinajin miye.

Ga glinajin miye Ikce wicasa ta canupi ki ga glinajin miye, Ga glinajin miye.

Ikce wicasa ta canupi ki ga glinajin miye, Ga glinajin miye.

It has made me stand before it, It has made me stand before it.

a woman’s pipe had made me stand before it, It has made me stand before it.

A woman’s pipe has made me stand before it, It has made me stand before it It has made me stand before it.

The common man’s pipe has made me stand before it, It has made me stand before it.

The common man’s pipe has made me stand before it, It has made me stand before it.

Prayer Song

Wankantanka unsimala yo, He makakijelo, Canupa kile he uha hoye wayelo

Wankantanka unsimalayo, He makakijelo, Canupa kile he uha hoye wayelo

Great Spirit have pity on me, For I am suffering, This pipe I have prayed with

Great Spirit have pity on me, For I am suffering, This pipe I have prayed with

Stone Song

Inyan wan hinajin wayanka piye

Before you a stone I have made appear. Come and see.

Black Tail Deer Song
Maka kic’un pi, maka kic’un pi, sinte sapela maka kic’in pi,

tuwa eheha wayelo, Maka kic’un pi, sinte sapela maka kic’un pi, tuwa eheha wayelo

They wear their earth, they wear their earth, black tail deer wear their earth

Someone I have made say they wear their earth, black tail deer wear their earth

Stone Song

Hokaowin u welo, Hokaowin u welo, Inyanwan wakan yankina, wana Hokaowin u welo

Hokaowin u welo wakanyan u welo

It is coming around, It is coming around, A stone in a sacred manner, Now it is coming around

In a sacred manner it is coming.

Doctoring Song

Inajin yo he waniyankinte,Tunkashila he waniyankintelo, Inajin yo he waniyankintelo.

Inajin yo he waniyankinte, Tunkashila he waniyankintelo, Inajin yo he waniyankintelo.

Stand up, he is going to take a look at you, Grandfather is going to take a look at you, Stand up, he is going to take a look at you.

Stand up, he is going to take a look at you, Grandfather is going to take a look at you, Stand up, he is going to take a look at you.

 

Hanbleceya song

kola kawinga yo ehapelo, kola kawinga yo ehapelo, kola kawinga yo ehapelo. wiohpeyata inawajina ahitun nawajin yelo, kola kawinga yo ehapelo.

my friend turn around you have said,my friend turn around you have said, my friend turn around you have said.to the west I stand looking toward you, my friend turn around you have said.

The Power of Song: Yuwipi Songs

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The Power of Song: Yuwipi Songs

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The Power of Song: Yuwipi songs

This set of songs are used by us for Yuwipi Ceremony. The rite begins with the loading of the pipe during which 1. pipe filling song is sung. Then the Medicine man is bound while 2. song to tie is sung, the lights are extinguished leading directly to the altar song (this Is only learned in person and should never be sung outside of ceremony).Song 4 and 5 call the stone spirits,following that are the deer, mole, and the bat. At this point in the ceremony a prayer song is sung, this is a time when prayers may be made. After the prayers is a time of healing. Songs 10-14 are for that healing (15-20 are for the spirit’s healing work as well, but 10-14 are for the main doctoring). Song 15 (like 14) is to call in the help of the spider. The thunder being songs are sung then, when sung at night these songs call ghosts, in this case we are calling the ghosts of Heyokas (sacred clowns). although we are not Heyoka ourselves, we call upon them for help. 16 is a thunderbeing song, 17 is a heyoka song, 18 is a Yuwipi Thunderbeing song and song 19 is a Thunderbeing song for healing. Song 20 can be seen as a calling song but is also seen as a prayer song. 21-23 are for the spirits to untie the medicine man, at this point the spirits are offered various things with songs 24, 25, 26, and 27, this begins the sequence for the sending away of the spirits which is vitally important! Song #28 opens the doorway to help the spirits to return to their world while #29 ends the ceremony. Many of these songs are interchangeable and this particular arrangement of them is specific to Wahehe Yuha Maniktelo.

Click on the songs below to here them and be sure to read the rest of this blog for a better understanding of spiritual music!

Canunpa Olawan

Kola lecelecun wo, Kola lecelecun wo, Kola lecelecun wo.

Hecanuki nitunkasila waniyang u ktelo.

Canunpa wanji yuha ilatake ci.

Miksuya opagi yo.

Hecanuki taku yacinki iyecetu ktelo.

 Kola lecelecun wo, Kola lecelecun wo, Kola lecelecun wo.

Hecanuki nitunkasila waniyang u ktelo.

Hocoka wanji yuha ilotake ci.

Miksuya opagi yo.

Hecanuki taku yacinki iyecetu ktelo.

English

My friend do it like this, My friend do it like, this My friend do it like this.

When you do it this way the Grandfathers will come down to see you.

With this one Sacred Pipe sit down.

Remember as you fill the pipe.

When you do it this way what you want will happen.

My friend do it like this, My friend do it like this, My friend do it like this.

When you do it this way the Grandfathers will come down to see you.

In this one Sacred Circle sit down.

Remember as you fill your pipe.

When you do it this way what you want will happen.

Español

Mi amigo haslo haci, mi amigo haslo haci, mi amigo haslo haci.

Cuando se hace haci los abuelos bajan a verte.

Con esta pipa sagrada sientate.

Rewerda que cuando llenas tu pipa.

Cuando lo haces haci, lo que quieres sucede.

Mi amigo haslo haci, mi amigo haslo haci, mi amigo haslo haci.

Cuando se hace haci, los abvelos bajan a verte.

Con esta pipa sagrada sientate.

Rewerda que cuando llenas tu pipa.

Cuando lo haces haci, lo que quieres sucede.

Song To Tie

 Anpetu ki le mitawa yelo, Anpetu ki le mitawa yelo,

 Anpetu ki le mitawa yelo ,Anpetu ki le mitawa yelo.

English

This day belongs to me, This day belongs to me,

This day belongs to me, This day belongs to me.

Espanol

Este dia me pertenece, este dia me pertenece,

Este dia me pertenece, este dia me pertenece.

Stone Song 1

Wakan oyate wan waniyang u ktelo, Wayankaya yo.

English

A sacred nation is appearing, Come and see.

Espanol

Una nacion sagrada se levanta ven a ver.

 Stone Song 2

Wankata peta wanlakelo, Henake tunkan pica wanlakelo.

Wankata peta wanlakelo, Henake tunkan pica wanlakelo.

English

Up above you have seen a spark, They are stones that you have seen.

Up above you have seen a spark, They are stones that you have seen.

Espanol

Arriba alto, has visto una chispa, Hay piedras que tu has visto.

Arriba alto, has visto una chispa, Hay piedras que to has visto.

Stone song 3

Hokaowin u welo,

Hokaowin u welo.

Inyan wan wakan yankina wana,

Hokaowin u welo.

Hokaowin u welo, wakan yan u welo.

Circling It is coming,

circling It is coming.

A stone in a sacred manner now,

circling It is coming,

circling It is coming, in a sacred manner it is coming.

Stone song 3

Inyan wan hinajin wayanka piye.

Before you a stone I have made appear take a look.

 Stone Song 4

Hoye makiyayo cemakiyayo

Taku ya chinki iyece tu ktelo

Tunkan sabicya eya ca hoye wakiyelo

Cemakiyayo, Hoye makiyayo

Taku ya chinki iyece tu ktelo

Tunkan sabicya eya ca hoye wakiyelo

Send a voice to me, pray to me

What you want will be given to you

A blackened stone, you have said

So a voice I send to you.

Pray to me, send a voice to me

What you want will be given to you

A blackened stone, you have said

So a voice I send to you.

Envía la palabra a mí, orar para mí.

Lo que usted quiere se le dará a usted.

Una piedra ennegrecida, tú has dicho.

Así que una voz le envío a usted.

Ora a mí, envía una voz para mí.

Lo que usted quiere se le dará a usted.

Una piedra ennegrecida, tú has dicho.

Así que una voz le envío a usted.

 Black Tail Deer Song

 Le miye ca tanin ya nawajin yelo, Le miye ca tanin ya nawajin yelo,

Sinte sapela le miye ca tanin ye nawajin yelo.

Le miye ca tanin ya nawajin yelo,

Sinte sapela le miye ca tanin ye nawajin yelo.

English

This is me visible I am standing, This is me visible I am standing,

The black tail deer, visible I am standing.

This is me visible I am standing,

The black tail deer, visible I am standing.

Espanol

Este soy yo, visible, aqui de pie. Este soy yo, visible, aqui de pie.

Venado de cola negra, visible ante ti estoy de pie.

Este soy yo, visible, aqui de pie.

Venado de cola negra, visible ante ti estoy de pie.

 Mole Song

Maka takiya taku wakan wan u welo, Maka takiya taku wakan wan u welo.

Wahehela wan u welo, Wani yanku yelo.

Taku wakan wan echela, Wana u welo, Wana e yelo, Wani yanku welo.

English

From the earth something sacred is coming, From the earth something sacred is coming.

A mole is coming, It is coming to see you.

There is nothing not sacred, He is coming, He is here, It is coming to see you.

Espanol

Desole la tierra algo sagrado viene.Desole la tierra algo sagrado viene

Un topo viene., viene a verte.

No hay nada, que no sea sagrado, el viene, el esta aqui, viene a verte.

 Bat Song

Hanhepi ki mita wayelo wayankiye yo, Hupakiglake wan heya u welo.

English

The night belongs to me  look this way, A bat has come, saying this.

Espanol

La noche pertenece a mirarme así, Un murciélago ha venido diciendo esto.

Prayer song 1

Hoksila, wamayankayo.

Miyohan wan wakanca wanji koyag cinktelo.

Ampe wikiheyaca, kola wayelo.

Child, take a look at me.

My power I have made you wear in a sacred manner.

The Sun has said this, I am his friend.

 Prayer Song 2

Iwayeci namah’un ye, Iwayeci namah’un ye, Iwayeci namah’un ye, Iwayeci namah’un ye.

Makasitomniyan hoye, Iwayeci namah’un ye, Iwayeci namah’un ye, Iwayeci namah’un ye, Iwayeci namah’un ye.

English

Hear what I have to say, Hear what I have to say, Hear what I have to say, Hear what I have to say.

All over the world a voice I send, Hear what I have to say, Hear what I have to say, Hear what I have to say, Hear what I have to say.

Espanol

Escucha lo que tengo que decir, escuchar lo que tengo que decir, escuchar lo que tengo que decir, escuchar lo que tengo que decir.

En todo el mundo una voz que envío, escuchar lo que tengo que decir, escuchar lo que tengo que decir, escuchar lo que tengo que decir, escuchar lo que tengo que decir.

Doctoring Song 1

Wanktahan wau welo, Wanktahan wau welo,Wanktahan wau welo,

Wicatancan piya ,wakaginkta ca wau welo, Wanktahan wau welo.

English

Up above I am coming, Up above I am coming, Up above I am coming.

A body I am going to make well, so I am coming, Up above I am coming.

Espanol

Desde arriba yo vengo, Desde arriba yo vengo, Desde arriba yo vengo,

Un werpo voy a hacer bien, haci yo vengo, Desde arriba yo vengo.

Aurora Borealis Song

Makpiya tahin ki le miyelo, Makpiya tahin ki le miyelo,

Wamayankiyo, inyan wasicun ca nape wayelo.

Makpiya tahin ki le miyelo,

Wamayankiyo, inyan wasicun ca nape wayelo.

English

The aurora borealis this is me, The aurora borealis this is me,

Behold the power stone of a dreamer is my healing hand.

The aurora borealis this is me, 

Behold the power stone of a dreamer is my healing hand.

Espanol

La aurora borealis, este soy yo, La aurora borealis, este soy yo,

Siente la poderosa piedra de un sonador, es la mano sanadora.

La aurora borealis, este soy yo,

Siente la poderosa piedra de un sonador, es la mano sanadora.

Doctoring song 2

Wankata hot anin pe,

Wagmu yuha uha wan, wakata hot anin ye.

Wankata hot anin ca yanipi ktelo.

Wankata hot anin pe,

Wagmu yuha uha wan, wakata hot anin ye.

Wankata hot anin ca yanipi ktelo.

Up above their voices are heard,

at one with a gourd, his voice is heard.

Up above their voices are heard, now you will be well.

Up above their voices are heard,

at one with a gourd, his voice is heard.

Up above their voices are heard, now you will be well.

Doctoring Song 3

Ga glinaji miye,

winyan ta Canupa wan ga glinajin miye, ga glinajin miye.

Ga glinaji miye,

Ikce wicasa ta Canupa wan ga glinajin miye, ga glinajin miye.

It has caused me to stand before it,

a woman’s pipe has caused me to stand before it.

It has caused me to stand before it,

The common people’s pipe has caused me to stand before it.

Stone Doctoring Song

 Ilelea tipi ghi le camu welo, Ilelea tipi ghi le camu welo, Ilelea tipi ghi le camu welo, Ilelea tipi ghi le camu welo.

Tunkan tatioblecha wan, Ilelea tipi ghi le camu welo, Ilelea tip i ghi le camu welo, Ilelea tipi ghi le camu welo.

English

Within glittering sparks, I have done this, Within glittering sparks, I have done this, Within glittering sparks, I have done this, Within glittering sparks, I have done this.

The lodge of the stones, Within glittering sparks, I have done this, Within glittering sparks, I have done this, Within glittering sparks, I have done this.

Dentro de las  chispas brilladoras yo hice esto, Dentro de las chispas brilladoras, yo hice esto, Dentro de las chispas brilladoras, yo hice esto, Dentro de las chispas brilladoras, yo hice esto.

El temascal de piedras, Dentro de las chispas brilladoras, yo hice esto, Dentro de las chispas brilladoras, yo hice esto.

Medicine Song

 Pejuta wan cicu ktaca wayankiyeyo.

English

A medicine I am going to give you, look this way.

Espanol

Un medicina te voy a dar, mira hacia aca.

Spider Song

Wankata hot anin kun le miye wamayankiyo ewaye namah’un yelo.

Wankata hot anin kun le miye wamayankiyo ewaye namah’un yelo.

Wankata hot anin kun le miye wamayankiyo ewaye namah’un yelo.

Wankata hot anin kun le miye wamayankiyo ewaye namah’un yelo.

English

Up above my voice is heard, behold me, so listen to me.

Up above my voice is heard, behold me, so listen to me.

Up above my voice is heard, behold me, so listen to me.

Up above my voice is heard, behold me, so listen to me.

Espanol

Desde lo alto mi voz se eswcha, recibela eswchame.

Desde lo alto mi voz se eswcha, recibela eswchame.

Desde lo alto mi voz se eswcha, recibela eswchame.

Desde lo alto mi voz se eswcha, recibela eswchame.

Spider Song 2

Iktomni wan tahia mani u welo, tahia u welo tahia mani u welo, Iktomni wan tahia mani u welo.

Tahia u welo tahia mani u welo, Iktomni wan tahia mani u welo.

English

A spider comes walking, He comes walking, he comes walking,              A spider comes walking.

He comes walking, he comes walking, A spider comes walking.

Espanol

Una arana viene caminando, el viene caminando, el viene caminando,

Una arana viene caminando.

el viene caminando, el viene caminando Una arana viene caminando.

Thunder Being Song 1

Leciya ya tuwa maki pan pelo, Leciya ya tuwa maki pan pelo, Wiohpeyata wakinyan oyate wan, Kola maki pan pelo.

Leciya ya tuwa maki pan pelo, Wiohpeyata wakinyan oyate wan, Kola maki pan pelo.

English

Over here they are calling for me, Over here they are calling for me, To the west a thunder being nation., My friends are calling for me.

Over here they are calling for me, To the west a thunder being nation, My friends are calling for me.

Espanol

Por aqui estan llamando por mi, Por aqui estan llamando por mi, Desde el oeste una nacion de seres relampago Mis amigos llaman por mi.

Por aqui estan llamando por mi,  Desde el oeste una nacion de seres,relampago Mis amigos llaman por mi.

Thunder Being Song 2

Oyate hanta po itateya mawani yelo, Oyate hanta po itateya mawani yelo, Oyate hanta po itateya mawani yelo.

Tehi ya wamiconza pe, Oyate hanta po itateya mawani yelo, Oyate hanta po itateya mawani yelo.

English

People move aside, I walk in the wind, People move aside, I walk in the wind, People move aside, I walk in the wind.

A difficult time is predicted for me, People move aside, I walk in the wind, People move aside, I walk in the wind.

Espanol

Gente muerase hacia el lado, yo camino en el viento, Gente muerase hacia el lado, yo camino en el viento, Gente muerase hacia el lado, yo camino en el viento.

Un tiempo dificil esta predecido para mi, Gente muerase hacia el lado, yo camino en el viento, Gente muerase hacia el lado, yo camino en el viento.

Thunder Being Song 3

Leciya ya tokeya mawani yelo, Leciya ya tokeya mawani yelo, Leciya ya tokeya mawani yelo.

He wamakaskan wanji gyi Cante eiyapa wayelo, Leciya ya tokeya mawani yelo.

English

Over here I walk first, Over here I walk first, Over here I walk first.

I make some animals’ hearts beat, Over here I walk first.

Espanol

Por aqui yo camino primero, Por aqui yo camino primero, Por aqui yo camino primero.

Yo hago que el corazon de algonos animales lata, Por aqui yo camino primero.

Thunder Being Song 4

Wankata taku wakan ke he wanla ke, Wankata taku wakan ke he wanla ke lowan, Makasitomniya kola ceyakiya pelo wan, Wankata taku wakan ke he wanla ke lo .

English

Up above something sacred you have seen, Up above something sacred you have seen, All around the world you have prayed to him, Up above something sacred you have seen.

Espanol

En lo alto algo sagrado has visto, En lo alto algo sagrado has visto,

En todo el mundo has rezado por el, En lo alto algo sagrado has visto,.

Calling Song

Tunkasila wamayank uye, Tunkasila wamayank uyeyo, Tunkasila wamayank uyeyo.

Ikce wicasa ta canunpa wan Yuha hoye wayelo.

Mitakuye ob wani ktelo, Heyaya hoye wayelo.

English

Grandfather come and see me, Grandfather come and see me, Grandfather come and see me.

With the common people’s pipe I send a voice.

So I may live with my relatives, I keep sending a voice.

Espanol

Abuelo ven a verme, abuelo ven a verme, abuelo ven a verme.

Con la pipa del pueblo, Yo mando una voz.

Para haci vivir con todas mis relaciones, Yo sigo mandando una voz.

Stone Song 3

Hot anin ye, Hot anin ye, Wankata hot anin ye, Hot anin ye, Wankata hot anin ye, Hot anin yelo.

Wankata inyan wan, Hot anin ye, Hot anin ye, Wankata hot anin ye, Hot anin yelo.

English

Voices are heard, voices are heard, Up above voices are heard, voices are heard, Up above voices are heard, voices are heard.

Up above a stone, voices are heard, voices are heard, Up above voices are heard, voices are heard.

Espanol

Voces se eswchan, voces se eswchan, desde lo alto se eswchan voces, voces se eswchan, desde lo alto se eswchan voces, voces se eswchan, por encima de una piedra.

Spider Untying Song (1)

Cokata wankan y mica kta ca, Cokata eya ya nawajin yelo, Kola ehek’un lecun we yelo, Kola ehek’un lecun we yelo.

English

He is preparing a sacred center for me, I am standing in the center sending a voice, My friend, you have said this, do it this way, My friend, you have said this, do it this way.

Espanol

El prepara un centro sagrado para mi, Estoy parado en el centro mandando una voz,Mi amigo, tu has dicho esto, haslo de esta forma, Mi amigo, tu has dicho esto, haslo de esta forma.

Dancing Song

Waci yau welo wayankiyeyo, Waci yau welo wayankiyeyo, Waci yau welo wayankiyeyo.

Inyan wasicun ca ,waci yau welo wayankiyeyo, Waci yau welo wayankiyeyo.

English

Take a look as I come dancing, Take a look as I come dancing, Take a look as I come dancing.

The white stone spirits, take a look as I come dancing, Take a look as I come dancing.

Espanol

Ven a mirar, que vengo bailando, Ven a mirar, que vengo bailando, Ven a mirar, que vengo bailando, 

Los espiritus de piedra blanca, ven a mirar, qur vengo bailando, Ven a mirar, que vengo bailando, 

Pipe Offering Song

Wayankiye, wayankiye, wayankiye, Canunpa kile wakan yelo wayankiye.

Wayankiye, wayankiye, Canunpa kile wakan yelo wayankiye.

English

Take a look, Take a look, Take a look,This pipe is sacred. Take a look.

Take a look, Take a look, This pipe is sacred. Take a look.

Espanol

Toma una vista, Toma una vista, Toma una vista, Esta pipa es sagrada, Toma una vista, Toma una vista, Toma una vista,  Esta pipa es sagrada.

Offering Song

Lenake, wayang u yelo, Lenake hiyo uye

Waunye ki lena hoye miciciyiyo He mitakuye ob wani wacin yelo, Tunkasila omakiyayo.

Canli pahta ki lena hoye miciciyiyo, He mitakuye ob zaniya waon wacin yelo Tunkasila omakiyayo.

English

Look, all of these I have given you, Come take what I have offered you

With this cloth I have pledged myself to you, With my relatives I want to live, Grandfather help me.

With these tobacco ties I have pledged myself to you, With my relatives in good health I will live, Grandfather, help me.

Espanol

Mira todo esto te e dado, Ven a coger lo que te e ofrecido,

Con esta manta me ofresco hacia ti, Con mis relativos quiero vivir, Abuelo ayudame

Con estos amares de tabaco me ofresco haciati, Con mis relativos en buena saud voy vivir, abuelo ayudame.

Offering Song 2

Hoye yayo, hoye yayo, Hoye yayo, hoye yayo, Tunkasila le ampelo.

Ikce wicasa ta canunpi ki leyuha, Hoye yayo, hoye yayo, Tunkasila le ampelo.

English

Sending a voice, sending a voice, Sending a voice, sending a voice, Grandfather on this day.

A common man is holding this pipe, Sending a voice, sending a voice, Grandfather on this day.

Espanol

Mandando una voz, Mandando una voz, Mandando una voz, Mandando una voz, Abuelo en este dia.

Un hombre comun agvanta una pipa, Mandando una voz, Mandando una voz, Abuelo en este dia.

 Closing Song 1

Tunkan unsi unlapi yelo, Tunkan unsi unlapi yelo, He mitakuye ob wani kta ca, Lena cicu welo.

English

Stone spirits have pity on us, Stone spirits have pity on us, With my relatives I will live, So I give you these offerings.

Espanol

Espiritus de piedra ten piedad de nosotros, Espiritus de piedra ten piedad de nosotros, Con toda relaciones yoy a vivir haci te ofresco todo esto.

Closing Song 2

Hot aninyan kin najin pelo, Hot aninyan kin najin pelo, Tunkasila ta wokonze ca, Lena cicu welo. Hot aninyan kin najin pelo.

English

As we leave our voices are heard, As we leave our voices are heard, It is Grandfather’s will, That I give you these offerings. As we leave our voices are heard.

Espanol

Mientras partimos, nuestra voces se eswchan, Mientras partimos,nuestra voces se eswchan, Es la voluntad de el Abuelo, Que te doy estas ofrendas, Mientras partimos, nuestra voces se eswchan, 

Ending Song

Kola, lena cicu welo wayankiyelo, Kola, lena cicu welo wayankiyelo.

Anpetu okihica cicu welo, Kola lena cicu welo wayankiyelo.

English

My friend, I have given you these. Behold them, My friend, I have given you these. Behold them.

The day has made it possible to give you these offerings, My friend, I have given you these. Behold them.

Espanol

Mi amigo te e dado esto, recibelo, Mi amigo te e dado esto, recibelo

El dia ha echo posible poder darte estas ofrendas, Mi amigo te e dado esto, recibelo

click here for a lyrics download (Microsoft word)

 The Power of Song: Yuwipi songs

The power of song is felt not only in how it is sung but most importantly in it’s origins. Hearing someone sing Amazing Grace can be riveting and moving experience.  The reasons for this are found in the circumstance in which that song was composed like many old church hymns, Amazing Grace was written under conditions of great duress and emotional intensity.  When one hears such songs it actually invokes the spirits involved and the flavor of the moment that imbues the song with real magic. This can be seen as evident in a very pragmatic and scientific way.

  A song of any kind represents a connecting link to a time and place of  it’s origins.  This takes place the way that electricity follows the current of a long copper wire.  It is simple to determine if a song carries power, what feelings does it evoke?  In our numb domestic culture it has become increasingly hard for people to sense the spiritual beings because they come as feelings.  In a domesticated world where most people aren’t even in touch with their own feelings, sensing the feelings in the wind like a wild animal does is quite unlikely.  Every so often you may sense a spirit without knowing what’s really happening.

  Let’s say you’re going through some old boxes and you handle an old hairbrush.  You look at it’s color or design and put it somewhere else thinking nothing of it.  Later around dusk you get a peculiar sensation reminding you of the smell of soap that was in your grandmother’s bathroom during your childhood.  This scenario represents the visitation of a spirit.  As humans we may link the sensation we had of spirits in our grandmother’s bathroom with the smell of her soap.  This is one reason why aromatic smudge herbs are used in any ritual in any culture.

Most people would think nothing of these kinds of feelings and would call them “memories”.  In a similar way one could get feelings handling a personal item that belonged to someone else’s family.  One may get an odd sensation or deja vu without realizing that they are sensing a spirit’s presence.  One too may assume, from the explanation, that the spirits sensed are ghosts, like the sensation of the grandmother.  What these sensations are, are elemental beings that follow an ancestral lineage like the water spirits sensed by the child in the grandmother’s bathroom.  Using this story as an analogy one may say that the smell of the soap or the handling of the hairbrush are like the songs in the act of calling the spirits.  Singing Amazing Grace in an all night Tipi Meeting you can feel the energy, or the flavor of the moment, dramatically shift.  Although the song is still within spiritual content it is still totally different in it’s origins and the mood from which it was born.

In the sweat lodge when someone sings a European based pseudo Indian camp song it feels like the generated momentum of the lodge is all of a sudden  flushed away leaving the strange barbaric feeling of Spanish Conquistadors or the lineages of other early settlers. The spirits in this case follow the families, the languages and other European influences, as well as the line of the song.  What I mean by the line of the song is it’s history.  Like an electric wire this line has the means of transmission.

There’s another aspects of songs where the concept of the “line of the spirits” is concerned.  Let’s say you made up a song with the intention of attracting a spirit.  Within the “flavor of the moment” that characterizes the spirits presence, you sing your song, and with it calling attention to yourself with this song.  You then have created a direct line to that specific spirit.  (Although this works do not assume that the spirits will behave the way you want or expect).  One could use a fragrance in the same way there is a connection between memory of smells with emotions.  In invoking spirits we are invoking memories, feelings.  The spirits are these feelings directly.  When you have a certain feeling of any kind you are actually embodying a spirit.  So by all this one can see that for a domestic human to summon the spirits of the wild, without a direct spiritual line of connection, is nearly impossible.  That is another one of our reasons for protecting and sharing these sacred ancient songs.  They can be of immeasurable aid to the future population of nerds that our culture is creating.  At a time when intelligence eclipses intuition altogether there can still be the hope of the spirits possible intervention.

Taking a close analytical analysis of primordial spiritual songs we can find some very interesting points.  First of all, ancient spiritual traditions of the world use what is known as the pentatonic scale.  It is based upon the number five and it predates the harmonic scale.  Pentatonic scale is used exclusively for spiritual applications even in cultures predominated by the harmonic scales.  The pentatonic scale flourishes in American culture through Blues and Gospel music which have African roots.  In all indigenous cultures when invoking the spirits, a falsetto is employed.  This clearly illustrates an emotional relationship between man and spirit and it shows that some spirits are attuned to crying.

Another marked difference in primordial spiritual music is the beat.  Domestic music uses a beat that is to the time of the song that is how children in industrialized cultures are taught to clap hands in school.  Native American music like African and other aboriginal societies, utilizes the opposite.  Professional drummers from modernized cultures have to unlearn the tendency to clap to time, finding the heartbeat in the background of the song.

In all Lakota spiritual songs and Native American spiritual music the songs start out high and end up low following the natural laws of gravity.  In hearing song birds in nature even when a bird’s song goes high it is always followed by a radical plummet back down again.  Even when the Catholic Church banned the pentatonic scale they still used it along with falsetto  and the high to low intonations for Latin prayer recitations.

It is obvious that the difference in native dance music and others is that the volume is louder and the range is further breaking through the yodel all the way to the other side.  Anyone can do this with practice by building the muscles of the larynx and learning how to relax other muscles at the same time.  Lakota song, like it’s language, are toned from the center of the head rather than from the soft palette.  This gives it a resonant nasal quality.  This is lacking in English where all the sounds are projected out of the mouth with the front of the mouth, unlike primordial languages.  In domestic society we have found changes in human language, our thoughts as well as our habits. An interesting change that has occurred is that the male alto voice types are becoming rarer.  This may be due to hormonal changes related to domestication.

The most important difference in aboriginal music are the origins of the songs.  A song is a gift from the spirits.  A person receives a vision with a gift of the song for the people.  Most all of the native songs have come about in this way and not from regular composition.  This is illustrated by the lyrics which are in first person from the spirit’s standpoint.  This is a very important point to remember because it too defines authentic aboriginal song and is totally absent in industrialized cultures.  A Lot of people find our blog site looking for English sweat lodge songs.  There is no such thing as an English sweat lodge song nor is there such a thing as a Spanish sweat lodge song.  None of the Spanish and English so called Indian songs were gifted by the spirits, these songs were all composed.  None of these contemporary songs are in first person from the spirits point of view.  None of them use falsetto, pentatonic scale, have a back beat or go from high to low.  So if you hear someone singing a song claim to have been a Native American spiritual song yet it is in a harmonic scale do not take them serious.

To recognize a fraudulent song, as you can see, is very simple.  But there are other things that define domestic compositions.  “We all fly like eagles,  high above the earth, circling the universe, with wings of pure light”.  The example begins not only with a fantasy statement but also completely untrue in every way.  It expresses the need to be greater out of a low self esteem which is a distinct character trait of this modern culture.  It is common in the Lakota songs to hear this statement “I am a common man” or “a common man is saying this”.  The most prevalent phrase in Lakota songs is “pity me” (have compassion).  Secondly is “help me” as well as ”God I am suffering”.   This is reflected by most spiritual songs of any traditions regardless of age or culture.

The purpose in making distinctions in spiritual and non spiritual songs is to defend true spirituality without allowing fraudulent mystics to damage the authentic power.  Even if it is done innocently and inadvertently, measures need to be taken to safe keep the ancient traditions of the earth. If some one involved in Hinduism translated Sanskrit mantras into another language they would be rendered useless because specific spirits are en-trained to them in their original form. Traditionally, in all cultures, an invocation is seen as a formula, a specific set of sounds and syllables used to contact specific beings. There is that whole concept of being able to call a spirit after learning it’s name.

To retain true spiritual connections in our (all of us) ceremonies, we must protect them from too much modern change. In the same way there should never be a drive-thru, or email confessionals in the church, there should never be bogus Indian songs as part of any REAL sweat lodge.  the reason for this preservation is not to stop the evolution of a native path but to stop the domestication of it.  That de-claws it making it an obedient pet rather than a fierce panther that inspires reverence and change.  It controls the spirit by denying it access to the people, it transforms the medicine power into a badge of honor rather than as a spiritual gift.

The Power of Song: Yuwipi songs